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All Hajj related information

Upon your arrival at your hotel or accommodation in Azizia, Makkah, here is a straightforward guide for your first Umrah experience with Labbaik International, outlining the steps you need to follow:

  1. Ihram and Arrival: When you arrive in Azizia, Makkah, you need to be in the state of Ihram, whether you’re coming from Medina or Jeddah. This is done before crossing the Miqat zone. (From the airport, you need to make your own way to the Azizia accommodation or if your flight rendezvous with our flight from Lahore then you can join us in the coach trip to Azizia.)
  2. Accommodation: Your room with Labbaik International will be ready in our dedicated accommodation buildings. You will receive the details well before your arrival in Saudi Arabia.
  3. Luggage: Please look after your luggage and ensure it reaches your room safely.
  4. Umrah Timing: Labbaik International suggests doing your first Umrah immediately after fajr or 2 hours after the Eisha prayer. At these times, the Haram is less crowded, and there are shorter prayer lines. To complete Umrah, you’ll need to do Tawaf and Sa’i. Your Umrah can take anything from 3 to 5 hours.
  5. Return to Accommodation: If you’re in Azizia and want to return to your accommodation, note the location and landmarks to guide the taxi driver. Have a map and important contact numbers on hand, including your group coordinator’s number for assistance.

This makes your first Umrah experience smoother and more fulfilling.

The minimum number of days required to complete the Hajj pilgrimage is five days, spanning from the 8th to the 12th of Dhul-Hijjah. These are the essential days for performing the obligatory rites of Hajj. Here’s a breakdown of the key rituals on these days:

Day 1: 8th of Dhul-Hijjah (Yawm al-Tarwiyah)

  • Pilgrims enter a state of Ihram and make the intention for Hajj (Niyyah).
  • They travel to Mina, where they stay and perform the five daily prayers.
  • This is a day of preparation and reflection.

Day 2: 9th of Dhul-Hijjah (Day of Arafah)

  • After Fajr, pilgrims leave Mina and proceed to the Plains of Arafat.
  • They perform Wuquf (standing at Arafat), the most important ritual of Hajj, from noon to sunset.
  • After sunset, pilgrims leave Arafat without praying Maghrib and travel to Muzdalifah.
  • At Muzdalifah, they combine Maghrib and Isha prayers, collect pebbles for the stoning ritual, and spend the night under the open sky.

Day 3: 10th of Dhul-Hijjah (Eid al-Adha)

  • Pilgrims return to Mina for the following rituals:
    1. Stoning the Jamarat al-Aqabah (largest pillar) with 7 pebbles.
    2. Sacrifice of an animal (Qurbani) as part of Hajj al-Tamattu or Hajj al-Qiran.
    3. Shaving (men) or trimming (women) of the hair, signifying partial exit from Ihram.
  • Pilgrims then proceed to Makkah to perform Tawaf al-Ifadah (circumambulation of the Kaaba) and Sa’i (walking between Safa and Marwah). After this, they exit Ihram completely.
  • Pilgrims return to Mina to stay overnight.

Day 4: 11th of Dhul-Hijjah (First Day of Tashreeq)

  • Pilgrims perform Rami al-Jamarat, stoning the three pillars (small, medium, and large) with 7 pebbles each (total of 21 pebbles).
  • They remain in Mina for prayers and rest.

Day 5: 12th of Dhul-Hijjah (Second Day of Tashreeq)

  • Pilgrims repeat the Rami al-Jamarat as on the previous day.
  • After completing the stoning rituals, pilgrims may leave Mina before sunset and return to Makkah. This is called Ta’jil (early departure) and completes their Hajj.

Optional: 13th of Dhul-Hijjah (Third Day of Tashreeq)

  • Pilgrims who choose to stay an extra day perform Rami al-Jamarat again and leave Mina after completing the stoning.

Summary of Minimum Days

  • The obligatory Hajj rituals can be completed in 5 days (8th–12th of Dhul-Hijjah).
  • Staying until the 13th of Dhul-Hijjah is optional for those who want to extend their time in Mina and complete additional stoning rituals.

By adhering to this schedule, pilgrims fulfill all the necessary requirements of Hajj.

There are three forms of Hajj, each with its own unique characteristics and sequence of rituals. These are:

  1. Hajj Tamattu’ (حج التمتع)
  • Description: This is the most commonly performed type of Hajj, especially by pilgrims coming from outside Saudi Arabia.
  • Sequence: The pilgrim performs Umrah first, exits the state of Ihram, and then re-enters Ihram later to perform Hajj.
  • Key Features:
    • Two separate Ihrams: one for Umrah and another for Hajj.
    • Requires a sacrifice (Hadiy) of an animal or fasting if unable to sacrifice.
  • Meaning: The term “Tamattu” means “enjoyment” or “relief,” as pilgrims can temporarily exit Ihram after completing Umrah.

 

  1. Hajj Qiran (حج القران)
  • Description: In this type, the pilgrim performs both Umrah and Hajj together in one Ihram without exiting the state of Ihram between the two.
  • Sequence:
    • The pilgrim enters Ihram with the intention of performing both Umrah and Hajj together.
    • The rituals of Umrah are followed by the rituals of Hajj, all while staying in the state of Ihram.
  • Key Features:
    • Only one Ihram is worn for both Umrah and Hajj.
    • Requires a sacrifice (Hadiy) of an animal or fasting if unable to sacrifice.
  • Meaning: “Qiran” means “combining” or “joining.”

 

  1. Hajj Ifrad (حج الإفراد)
  • Description: In this type, the pilgrim performs only Hajj, without performing Umrah. It is typically performed by residents of Makkah or nearby areas.
  • Sequence:
    • The pilgrim enters Ihram with the intention of performing Hajj only.
    • The rituals of Hajj are completed without including Umrah.
  • Key Features:
    • No sacrifice (Hadiy) is required.
    • One Ihram is worn for the entire pilgrimage.
  • Meaning: “Ifrad” means “singularity” or “isolation,” as only Hajj is performed.

 

Summary of Differences:

Type

Umrah Included?

Ihram

Sacrifice (Hadiy)?

Tamattu’

Yes (separate)

Two Ihrams

Yes

Qiran

Yes (combined)

One Ihram

Yes

Ifrad

No

One Ihram

No

 

Each type of Hajj has its own rulings, but all are valid forms of fulfilling this fifth pillar of Islam. The choice depends on the individual’s circumstances, intention, and location.

Hajj Tamattu is one of the three forms of performing Hajj (pilgrimage) in Islam, distinguished by its combination of both Umrah (the lesser pilgrimage) and Hajj (the major pilgrimage) in a single journey during the Hajj season. It is the most commonly performed type of Hajj among pilgrims, especially those coming from outside Saudi Arabia.

Here’s an overview of Hajj Tamattu:

Key Features:

  1. Sequence:
    • The pilgrim first performs Umrah.
    • After completing Umrah, the pilgrim exits the state of Ihram (sacred state) and resumes normal activities.
    • The pilgrim re-enters Ihram later to perform Hajj during the designated days.
  2. Ihram:
    • The pilgrim dons Ihram twice—once for Umrah and then again for Hajj.
  3. Time Frame:
    • Umrah is performed before Hajj, typically upon arrival in Makkah.
    • Hajj is then performed during the prescribed days of Dhul-Hijjah (8th to 12th).

Steps of Hajj Tamattu:

  1. Umrah:
    • Enter Ihram with the intention of Umrah at the Miqat (designated station).
    • Perform Tawaf (circling the Kaaba).
    • Perform Sa’i (walking between Safa and Marwah).
    • Shave (for men) or shorten (for women) the hair to exit Ihram.
  2. Interval:
    • After Umrah, pilgrims can rest, wear normal clothes, and engage in everyday activities until the days of Hajj begin.
  3. Hajj:
    • Enter Ihram again with the intention of Hajj on the 8th of Dhul-Hijjah (Day of Tarwiyah).
    • Follow the rites of Hajj:
      • Stay in Mina on the 8th.
      • Proceed to Arafat for standing in prayer on the 9th.
      • Spend the night in Muzdalifah.
      • Perform rituals such as stoning at Jamarat, animal sacrifice (if able), shaving or cutting hair, Tawaf al-Ifadah, and Sa’i.
  4. Completion:
    • The pilgrim concludes Hajj after completing all its rituals.

Why Is It Called “Tamattu”?

The term “Tamattu” (تَمَتُّع) means “enjoyment” or “relief” because the pilgrim enjoys a break between Umrah and Hajj by exiting Ihram and resuming normal life before re-entering Ihram for Hajj.

Sacrifice (Hadiy):

Pilgrims performing Hajj Tamattu are required to offer an animal sacrifice (or arrange for it) as a token of gratitude for being able to combine both Umrah and Hajj in one season. If unable to afford the sacrifice, they must fast for 10 days—three during Hajj and seven after returning home.

Significance:

Hajj Tamattu allows pilgrims to perform both major acts of worship—Umrah and Hajj—in one trip, making it practical and fulfilling for those traveling long distances.

The most important ritual in Hajj is the Standing at Arafat (also known as Wuquf at Arafah, الوقوف بعرفة). It is considered the pinnacle of the pilgrimage and a fundamental requirement for the validity of Hajj.

Why is it the most important ritual?

  1. Prophetic Emphasis:
    The Prophet Muhammad (peace be upon him) said:

“Hajj is Arafah” (Sunan al-Tirmidhi, 889; Sahih al-Bukhari, 1654).
This highlights the centrality of this act in completing the pilgrimage.

  1. Timing:
    • The ritual takes place on the 9th day of Dhul-Hijjah, the Day of Arafah.
    • Pilgrims must be present at Arafat anytime between noon and sunset on this day. Missing this ritual invalidates the Hajj.
  2. Spiritual Significance:
    • The standing at Arafat is a moment of deep devotion, prayer, and reflection.
    • It symbolizes the essence of Hajj: humility, submission to Allah, and seeking forgiveness.
    • It mirrors the Day of Judgment, with millions of pilgrims dressed in simple garments (Ihram), standing as equals before Allah.
  3. Forgiveness and Mercy:
    • The Day of Arafah is considered one of the most sacred days in Islam, where Allah’s mercy and forgiveness are abundantly bestowed.
    • The Prophet (peace be upon him) said:

“There is no day on which Allah frees more people from the Fire than the Day of Arafah.” (Sahih Muslim, 1348).

What happens during Wuquf at Arafah?

  1. Arrival: Pilgrims arrive at the plain of Arafat in the morning or earlier.
  2. Sermon: A khutbah (sermon) is delivered at Masjid Namirah.
  3. Dhuhr and Asr Prayers: These are combined and shortened, prayed together during the Dhuhr time.
  4. Supplication (Dua): Pilgrims spend their time standing, sitting, or raising their hands in earnest supplication, remembering Allah, and seeking forgiveness.
  5. Sunset Departure: Pilgrims leave Arafat for Muzdalifah after sunset without praying Maghrib at Arafat.

Standing at Arafat is the heart of the Hajj journey, symbolizing the pilgrim’s plea for forgiveness, renewal, and connection with Allah.

Mina is a significant site in the Hajj pilgrimage, located about 5 kilometers east of the Holy Mosque (Masjid al-Haram) in Makkah. It is also known as the “City of Tents” because of the thousands of air-conditioned tents set up to accommodate pilgrims during the Hajj season.

Why is Mina Important?

Mina holds a central role in the rituals of Hajj and is visited for specific acts of worship that are integral to the pilgrimage. Here are the key reasons for its importance:

  1. The Site for Stoning the Jamarat (Rami al-Jamarat):
  • The ritual of Rami al-Jamarat (stoning of the devil) is performed in Mina. Pilgrims throw pebbles at three stone pillars called Jamarat, symbolizing their rejection of evil and submission to Allah.
  • This act commemorates Prophet Ibrahim (Abraham, peace be upon him) resisting the devil’s temptations while preparing to sacrifice his son as commanded by Allah.
  1. Location of Sacrifice (Nahr):
  • After stoning the largest Jamarah (Jamarat al-Aqabah) on the 10th of Dhul-Hijjah (Eid al-Adha), pilgrims perform the act of sacrifice (Qurbani). This honors the willingness of Prophet Ibrahim to sacrifice his son Ismail in obedience to Allah.
  1. Time of Reflection and Worship:
  • Pilgrims stay in Mina during the Days of Tashreeq (11th, 12th, and optionally 13th of Dhul-Hijjah) to continue stoning the Jamarat.
  • It is a time of spiritual reflection, prayer, and devotion, allowing pilgrims to strengthen their connection with Allah.
  1. Historical and Prophetic Significance:
  • Mina is a place where Prophet Muhammad (peace be upon him) camped during his Hajj and performed these rituals.
  • Historically, Mina has been associated with various Prophets and significant Islamic events.

 

Why is it Necessary to Stay in Mina?

  1. Fulfilment of Hajj Obligations:
    • Staying in Mina is an obligatory part of Hajj (Wajib). Pilgrims are required to spend the nights of the 10th, 11th, and 12th of Dhul-Hijjah in Mina as part of the prescribed rituals.
  2. Symbolic Significance:
    • The rituals performed in Mina represent obedience, sacrifice, and the fight against one’s inner temptations, aligning with the core teachings of Hajj.
  3. Unity and Equality:
    • Staying in the tents at Mina fosters a sense of unity among pilgrims. Everyone, regardless of their background, lives in the same simple accommodations, reinforcing the message of equality in Islam.
  4. Spiritual Preparation:
    • The experience in Mina allows pilgrims to reflect on the spiritual lessons of Hajj and prepare themselves to return to their lives with renewed faith and commitment.

Summary of Activities in Mina:

  1. 10th of Dhul-Hijjah (Eid al-Adha):
    • Stoning the Jamarat al-Aqabah.
    • Sacrifice (if required).
    • Shaving or trimming hair (Halq/Taqsir).
    • Tawaf al-Ifadah (if time permits).
  2. 11th-13th of Dhul-Hijjah:
    • Daily stoning of the three Jamarat (Small, Medium, and Large).
    • Spending nights in Mina.

By staying in Mina and performing the associated rituals, pilgrims fulfil essential aspects of Hajj while internalizing its spiritual and historical significance.

The plain of Arafat (also called Mount Arafat or Jabal al-Rahmah, جبل الرحمة) is located about 20 kilometers (12 miles) east of Makkah, Saudi Arabia. It is a wide, open desert plain with a central granite hill, Jabal al-Rahmah, believed to be the site where the Prophet Muhammad (peace be upon him) delivered his Farewell Sermon.

Why Do We Go to Arafat?

Visiting Arafat is the most critical ritual of Hajj. It represents the spiritual climax of the pilgrimage and carries profound religious significance:

  1. Completion of Hajj:
    • The Prophet Muhammad (peace be upon him) said:

“Hajj is Arafah” (Sunan al-Tirmidhi; Sahih al-Bukhari, 1654).
This means the entire pilgrimage hinges on standing at Arafat; missing it invalidates the Hajj.

  1. Spiritual Renewal:
    • Arafat is a place of immense mercy and forgiveness. Pilgrims gather there to seek Allah’s pardon, reflecting on their lives and committing to spiritual growth.
  2. Commemoration of Prophets:
    • It is believed that Adam and Eve were reunited at Arafat after being expelled from Paradise.
    • It is also where Prophet Muhammad (peace be upon him) delivered his Farewell Sermon, emphasizing key principles of Islam, equality, and justice.
  3. Symbol of the Day of Judgment:
    • The gathering at Arafat mirrors the Day of Judgment, where all individuals stand equally before Allah, awaiting His mercy and forgiveness.

 

What Do We Do at Arafat During Hajj?

  1. Standing at Arafat (Wuquf Arafah):
  • Pilgrims arrive at Arafat on the 9th day of Dhul-Hijjah, the Day of Arafah.
  • Wuquf means “standing,” and it involves standing in humble devotion, supplication, and reflection.
  • Pilgrims can stand, sit, or remain in their tents, but they must stay within the boundaries of Arafat.
  1. Supplication (Dua):
  • Pilgrims engage in heartfelt supplication, asking for forgiveness, blessings, and guidance.
  • This is one of the best times to make dua, as it is said:

“The best dua is the dua on the Day of Arafah.” (Muwatta Malik)

  1. Prayers:
  • At midday, a sermon (Khutbah) is delivered at Masjid Namirah, located at the edge of Arafat.
  • After the sermon, pilgrims pray Dhuhr and Asr together at Dhuhr time, shortening the prayers (Qasr) and combining them (Jama’).
  1. Reflection and Repentance:
  • Pilgrims spend the afternoon in quiet contemplation, reflecting on their lives, acknowledging their shortcomings, and renewing their commitment to Allah.
  •  
  1. Departure to Muzdalifah:
  • After sunset, without praying Maghrib, pilgrims leave Arafat and head to Muzdalifah.
  • This marks the transition to the next stage of Hajj, continuing the spiritual journey.

 

Significance of Arafat:

  • It is a day when Allah’s mercy is most abundant, and countless pilgrims’ sins are forgiven.
  • The Prophet Muhammad (peace be upon him) said:

“There is no day on which Allah frees more people from the Fire than the Day of Arafah.” (Sahih Muslim, 1348).

 

Summary:

At Arafat, pilgrims experience the spiritual essence of Hajj, standing before Allah in humility and repentance, seeking His mercy and renewal. It is a day of immense significance and reward, binding pilgrims together in their devotion to Allah.

Muzdalifah is a sacred site located between Mount Arafat and Mina, approximately 9 kilometers from Masjid al-Haram in Makkah, Saudi Arabia. It lies along the route that pilgrims take as part of the Hajj rituals and covers an area designated specifically for this purpose.

Why Is Going to Muzdalifah Important?

Visiting Muzdalifah is an essential part of the Hajj pilgrimage, as it fulfils specific obligations (wajibat) of the pilgrimage. Here’s why it is significant:

  1. Combining Maghrib and Isha Prayers:
  • After leaving Arafat at sunset on the 9th of Dhul-Hijjah, pilgrims travel to Muzdalifah.
  • Upon arrival, they perform Maghrib and Isha prayers together (with Isha shortened) under open skies. This practice reflects the simplicity and devotion central to Hajj.
  1. Collecting Pebbles for Jamarat:
  • Muzdalifah is where pilgrims gather pebbles to perform the ritual of stoning the Jamarat (symbolizing the rejection of the devil) in Mina over the following days.
  • Typically, pilgrims collect 49 or 70 pebbles, depending on how many days they plan to stay in Mina.
  1. Spending the Night in Muzdalifah (Wuqoof):
  • Pilgrims are required to spend the night or part of it in Muzdalifah as an act of devotion and preparation for the next stage of Hajj.
  • Sleeping under the open sky symbolizes equality, humility, and reliance on Allah.
  1. Spiritual Reflection and Gratitude:
  • Muzdalifah provides pilgrims with a moment of quiet reflection and prayer after the emotionally intense experience of standing at Arafat.
  • It serves as a transition between the spiritual pinnacle of Arafat and the symbolic actions in Mina.
  1. Historical and Prophetic Practice:
  • The Prophet Muhammad (peace be upon him) rested and prayed at Muzdalifah during his Farewell Pilgrimage.
  • His actions established the practice of staying there as part of the Hajj rituals.

Key Rulings:

  1. Spending time in Muzdalifah is wajib (obligatory) for all pilgrims, but exceptions are made for certain groups, such as the elderly, sick, or women, who may leave early for Mina.
  2. Pilgrims must arrive in Muzdalifah after sunset and leave before sunrise, as the time spent there is specific.

Symbolism of Muzdalifah:

  • Muzdalifah reflects the themes of patience, simplicity, and humility that define the pilgrimage.
  • By spending the night under the stars with no shelter, pilgrims experience a sense of unity and equality, which are central to Hajj.

Visiting Muzdalifah fulfils a vital part of the Hajj journey, linking the spiritual high of Arafat with the actions of stoning at Mina and the broader message of devotion, humility, and community in Islam.

During Hajj, pilgrims perform the ritual of Rami al-Jamarat (stoning the Jamarat) in Mina. The total number of stones you throw depends on the number of days you stay in Mina for the stoning ritual:

  1. 10th of Dhul-Hijjah (Eid al-Adha):
    • Throw 7 stones at the largest Jamarah (Jamarat al-Aqabah) only.
  2. 11th, 12th, and optionally 13th of Dhul-Hijjah (Days of Tashreeq):
    • Throw 7 stones at each of the three Jamarat daily:
      • Small Jamarah (Jamarat al-Sughra).
      • Medium Jamarah (Jamarat al-Wusta).
      • Large Jamarah (Jamarat al-Aqabah).
    • Total: 21 stones per day.

Total Number of Stones:

  • Minimum (if staying for 2 days of Tashreeq):
    • 7 (on 10th Dhul-Hijjah) + 21 (11th Dhul-Hijjah) + 21 (12th Dhul-Hijjah) = 49 stones.
  • Maximum (if staying for 3 days of Tashreeq):
    • 7 (on 10th Dhul-Hijjah) + 21 (11th Dhul-Hijjah) + 21 (12th Dhul-Hijjah) + 21 (13th Dhul-Hijjah) = 70 stones.

 

Why Do I Throw Stones at Jamarat?

The stoning of the Jamarat is a symbolic act with deep religious and spiritual meaning:

  1. Commemoration of Prophet Ibrahim (Abraham, peace be upon him):
    • This ritual reenacts Prophet Ibrahim’s rejection of the devil (Shaytan) when he was tempted at three locations while preparing to sacrifice his son Ismail (Ishmael) in obedience to Allah.
    • By throwing stones, pilgrims symbolically reject evil and reaffirm their obedience to Allah.
  2. Rejection of Sin and Temptation:
    • It signifies the pilgrim’s commitment to resist evil and personal weaknesses, and to overcome the influence of Shaytan in their lives.
  3. Submission to Allah:
    • The act reminds pilgrims of their dedication to Allah’s commands and their trust in His wisdom, as demonstrated by Prophet Ibrahim.

 

For How Many Days Do I Perform Rami al-Jamarat?

The stoning ritual is performed over three to four days:

  1. 10th of Dhul-Hijjah (Eid al-Adha):
    • Pilgrims only stone the largest Jamarah (Jamarat al-Aqabah) with 7 stones.
  2. 11th and 12th of Dhul-Hijjah (Days of Tashreeq):
    • Pilgrims stone all three Jamarat each day with 7 stones per Jamarah (21 stones daily).
  3. 13th of Dhul-Hijjah (Optional):
    • Pilgrims can choose to stay an extra day and stone the three Jamarat again.
    • It is permissible to leave after stoning on the 12th of Dhul-Hijjah if desired.

 

How to Perform the Stoning (Rami):

  1. Approach the Jamarat:
    • Pilgrims proceed to the specific pillars (Jamarat) in the designated order (small, medium, large).
  2. Throw Stones:
    • Throw 7 pebbles at each Jamarah, saying:

“Bismillah, Allahu Akbar” (In the name of Allah, Allah is the Greatest) with each throw.

    • Ensure the stones land in the designated basin around the pillars.
  2. Completion:
    • After completing the stoning, pilgrims may make supplication (dua), especially after the first two Jamarat.

Key Lessons from the Ritual:

  • Spiritual Discipline: Rami al-Jamarat teaches the importance of self-control and overcoming personal weaknesses.
  • Unity: Performing this act alongside millions of other pilgrims highlights the global unity of Muslims.
  • Devotion: It reflects submission to Allah’s will and the rejection of all that displeases Him.

By performing the stoning ritual, pilgrims not only follow the footsteps of Prophet Ibrahim but also strengthen their faith and renew their commitment to a righteous path.

None of the Hajj packages offered by Labbaik International includes Qurbani. It’s important to understand that there are three types of Qurbani.

  1. Hajj Qurbani.                                  2. Dum Qurbani.                                 3. Eid Qurbani.

Labbaik International offers Hajj Qurbani services for an additional fee (Fee is Only confirmed by Saudi authorities nearer the time. In 2024 Hajj, Each Qurbani was 650 SAR), available upon request and payment from the Hujjaj. Qurbani is an essential part of the Hajj rituals and is compulsory for those performing Hajj-e-Qiran and Hajj-e-Tamattu, but it is not required for Hajj Ifrat.

The sequence of rituals following Muzdalifah begins with the Rami on the first day, followed by Qurbani, a haircut/head shave, removal of the Ihram, and concludes with Tawaf-e-Vida. The Qurbani is performed on the 10th of Zil Hajj. Hujjaj who have opted for Labbaik International’s Qurbani service are advised to complete the Rami as soon as possible and request your Qurbani on the phone number provided by giving your name and reference number on the provided Qurbani list.  Once your Qurbani is performed, you will be notified by phone call or text message and now you can cut your hair/shave head.

Pilgrims have the option to make their own independent arrangements for Qurbani through any reputable source.

If the Rami on the first day is completed late in the day, the Qurbani will be rescheduled for the 11th of Zil Hajj.

Additionally, Labbaik International offers assistance with Dum Qurbani, which serves as a precautionary measure for any violations made during the state of Ihram. Requests and payments for Dum Qurbani can be made in person to Labbaik International on the ground, as it must be performed within the Makkah Regional Limits.

The last type, Eid Qurbani, is something that Hujjaj can arrange in their home countries, and Labbaik International does not entertain or assist with it.

The Hajj ministry has officially let women to perform the pilgrimage without a male relative or Mehram. This is if they go in a group.

Duas to Recite During Tawaf (Circumambulation of the Kaaba)

During Tawaf, there are no specific obligatory supplications, so pilgrims can recite any duas (prayers), dhikr (remembrance of Allah), or even personal supplications in any language. However, the following duas and dhikr are commonly recited during Tawaf:

  1. Beginning of Tawaf
  • Before starting Tawaf, stand facing the Black Stone (Hajar al-Aswad), raise your hands, and say:

بِسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ
“Bismillah, Allahu Akbar”
(In the name of Allah, Allah is the Greatest)

If possible, touch or kiss the Black Stone. If not, point towards it and proceed.

  1. General Duas During Each Circuit
  • Dhikr (Remembrance of Allah):
    • سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ
      “SubhanAllah, walhamdulillah, wa la ilaha illallah, wallahu Akbar.”
      (Glory be to Allah, praise be to Allah, there is no god but Allah, and Allah is the Greatest.)
    • لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ
      “La hawla wa la quwwata illa billah.”
      (There is no power and no strength except with Allah.)
  • Personal Supplications:
    • You may pray for anything you wish, including health, forgiveness, guidance, and success in both this world and the Hereafter.
  1. Specific Dua Between the Yemeni Corner and the Black Stone

Between the Yemeni Corner (Rukn al-Yamani) and the Black Stone, it is Sunnah to recite:

رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
“Rabbana atina fid-dunya hasanatan wa fil-akhirati hasanatan wa qina ‘adhab an-nar.”
(Our Lord, grant us goodness in this world and goodness in the Hereafter, and protect us from the punishment of the Fire.)
(Quran 2:201)

  1. Concluding Tawaf

After completing the seven circuits, proceed to Maqam Ibrahim (Station of Ibrahim) and recite:

وَاتَّخِذُوا مِن مَّقَامِ إِبْرَاهِيمَ مُصَلًّى
“Wattakhidhu min Maqami Ibrahima musalla.”
(And take the station of Ibrahim as a place of prayer.)
(Quran 2:125)

Pray two raka’at of Tawaf near Maqam Ibrahim or anywhere behind it or anywhere in the Haram.

 

Tips for Supplications During Tawaf

  1. Flexibility: You can make any dua, in Arabic or your own language. Focus on what is meaningful to you.
  2. Keep Moving: Avoid blocking the flow of pilgrims while reciting duas.
  3. Stay Mindful: Be present and sincere in your supplications, remembering the significance of the Kaaba and the act of Tawaf.
  4. Avoid Preoccupation with Written Lists: If you’re unable to memorize specific duas, focus on heartfelt prayers or recite general dhikr like “SubhanAllah,” “Alhamdulillah,” and “Allahu Akbar.”
  5. Avoid pushing others and use upper floors (when the mataaf is too busy): If you are getting pushed, be patience; don’t push others; be mindful of women, children, older and disable people. Use outer most circles for Tawaf and don’t rush. You will find lots of people and groups trying to run and push you over, avoid being caught out. Avoid bottle necks around the Hijra Aswad and Maqam Ibraheem. Remember: Touching the Kaaba and Kissing Hijra Aswad is not part of performing Hajj (If you are lucky enough to do so, in quiet times then Subhan Allah). The best times for Tawaf are 2 hours after Isha or After Fajr. Avoid Mataaf during hot and sunny weathers (from 1100 hrs till Asr times).

The beauty of Tawaf lies in its personal and spiritual connection to Allah, so make the most of this sacred moment to pour out your heart in devotion and prayer.

Safa and Marwa are two small hills located inside the Masjid al-Haram in Makkah, Saudi Arabia. They hold immense significance in Islamic history and are integral to the Hajj and Umrah pilgrimages.

The ritual performed at Safa and Marwa is called Sa’i, which commemorates the actions of Hajar (Hagar), the wife of Prophet Ibrahim (Abraham, peace be upon him). In her search for water for her infant son Ismail (Ishmael), Hajar ran back and forth between these two hills, demonstrating her trust in Allah. Her perseverance was rewarded when the spring of Zamzam miraculously gushed forth to provide water.

 

What Do I Do at Safa and Marwa?

During Sa’i, pilgrims walk (or run) between the two hills as part of Hajj or Umrah. Here’s how it is done:

Steps for Sa’i Between Safa and Marwa:

  1. Start at Safa:
    • Face the Kaaba from the hill of Safa and make your intention (Niyyah) for performing Sa’i.
    • Recite the verse from the Quran if you wish:

“إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَائِرِ اللَّهِ”
“Inna as-Safa wal-Marwata min sha’a’iri Allah.”
(Indeed, Safa and Marwa are among the symbols of Allah.)
(Quran 2:158)

    • Praise Allah and make personal supplications or dhikr.
  2. Proceed to Marwa:
    • Walk the distance from Safa to Marwa, approximately 400 meters.
    • In the marked green lights area (between the two hills), men are encouraged to run lightly, while women can walk briskly.
  3. At Marwa:
    • Upon reaching Marwa, repeat the praises, supplications, and dhikr as you did at Safa.
  4. Repeat the Process:
    • Walk back and forth seven times, with each trip from Safa to Marwa (or Marwa to Safa) counting as one lap.
      • Odd trips (1, 3, 5, 7): Start at Safa.
      • Even trips (2, 4, 6): End at Marwa.
  5. Complete the Sa’i:
    • Sa’i concludes at Marwa after the seventh lap. Offer a heartfelt dua and seek Allah’s blessings.

Key Points to Remember During Sa’i:

  • Spiritual Reflection: Sa’i symbolizes patience, faith, and reliance on Allah, inspired by Hajar’s unwavering trust in Allah’s mercy.
  • Flexibility: Supplications are not fixed; you can make any dua in your language or recite Quranic verses.
  • State of Ihram: Ensure you are in Ihram (sacred state) during Umrah or the relevant stage of Hajj.
  • Physical Effort: Be mindful of your physical capabilities, especially if walking or running the seven laps is challenging.

Why Is Sa’i Significant?

  • It honors Hajar’s perseverance and her strong belief in Allah during a time of immense difficulty.
  • It reminds pilgrims to trust in Allah during their struggles, knowing He will provide.
  • It is a reflection of obedience and devotion, aligning with the broader themes of Hajj and Umrah.

Through Sa’i, pilgrims connect deeply with the legacy of faith, resilience, and submission to Allah, making it a profound act of worship.

There are several types of Tawaf, each with a specific purpose and significance. Here are the main types of Tawaf in Islam:

  1. Tawaf al-Qudum (Tawaf of Arrival)
  • When: Performed upon arrival in Mecca at the beginning of the pilgrimage, before starting the rituals of Hajj.
  • Purpose: It is a welcome and greeting to the sacred place of the Kaaba and signifies the start of the pilgrimage.
  • Requirement: This Tawaf is recommended (Sunnah), not obligatory, for those performing Hajj. Pilgrims performing Hajj al-Tamattu’ and Hajj al-Qiran must perform Tawaf al-Qudum, but it is not required for Hajj al-Ifrad.
  1. Tawaf-e-Ziarat (Tawaf al-Ifadah)
  • When: Performed after returning from Arafat and Muzdalifah, typically on the 10th of Zil-Hijjah or later, after the Rami (stoning).
  • Purpose: It marks a key ritual of Hajj and symbolizes the pilgrim’s devotion to Allah. It is one of the most important acts of Hajj.
  • Requirement: Obligatory for all pilgrims performing Hajj.
  1. Tawaf al-Wada’ (Tawaf of Departure)
  • When: Performed before leaving Mecca after completing Hajj or Umrah.
  • Purpose: It is a final act of farewell and gratitude to the Kaaba, ensuring that the pilgrim leaves Mecca with a sense of devotion and respect.
  • Requirement: Obligatory for those performing Hajj. Pilgrims who perform Umrah also do Tawaf al-Wada’ when leaving Mecca.
  1. Tawaf al-Umrah
  • When: Performed as part of Umrah, either during the specific Hajj season or at any time of the year.
  • Purpose: It is part of the ritual of Umrah and represents the pilgrim’s worship and submission to Allah.
  • Requirement: Obligatory for those performing Umrah.
  1. Tawaf al-Tahiyyah (Tawaf of Greeting)
  • When: This is performed upon arrival at the Masjid al-Haram, before beginning the other rituals of Hajj or Umrah.
  • Purpose: It is performed to greet and show reverence to the sacred mosque and the Kaaba.
  • Requirement: This Tawaf is recommended (Sunnah) for those visiting Mecca and the Masjid al-Haram.
  1. Tawaf al-Nafl (Voluntary Tawaf)
  • When: Performed at any time during a pilgrim’s stay in Mecca or as part of additional prayers outside of the obligatory Tawaf rituals.
  • Purpose: It is an optional act of worship and can be performed for various reasons, such as seeking additional blessings and reward.
  • Requirement: Voluntary (not obligatory), but highly encouraged for extra reward and closeness to Allah.

Summary of Tawaf Types:

  • Obligatory Tawaf: Tawaf al-Qudum (for some), Tawaf al-Ifadah, Tawaf al-Wada’.
  • Recommended Tawaf: Tawaf al-Tahiyyah.
  • Voluntary Tawaf: Tawaf al-Nafl.

Each type of Tawaf plays a significant role in the pilgrimage rituals and is a means to seek closeness to Allah, either as an obligatory act or as an act of voluntary devotion.

Tawaf-e-Ziarat: Tawaf-e-Ziarat, also known as the “Tawaf of Ifadah,” is a crucial obligation (one of Faraiz) for all Hajj pilgrims. This significant ritual occurs on the 10th, 11th, or even the 12th of Zil Hajj, before sunset. After returning from Muzdalifah, many pilgrims follow a specific sequence of rites, including symbolic stoning of the devil (Rami) on the first day, offering Hajj Qurbani (animal sacrifice), getting a haircut, and removing the Ihram. Following these steps, pilgrims perform Tawaf-e-Ziarat, which can be done while wearing regular clothing. After Tawaf-e-Ziarat, it’s customary for pilgrims to engage in Sa’i, the ritual walks between Safa and Marwah.

Tawaf-e-Wida: Tawaf-e-Vida, known as the Farewell Tawaf as well, is conducted as pilgrims prepare to depart from Makkah, marking the conclusion of their Hajj pilgrimage. This Tawaf takes place after all other Hajj rituals have been fulfilled. Unlike other specific days, there is no set day for Tawaf-e-Wida; it can be performed during the pilgrim’s final visit to the Kaaba before leaving Makkah.

Upon your arrival at your hotel or accommodation in Azizia, Makkah, here is a straightforward guide for your first Umrah experience with Labbaik International, outlining the steps you need to follow:

  1. Ihram and Arrival: When you arrive in Azizia, Makkah, you need to be in the state of Ihram, whether you’re coming from Medina or Jeddah. This is done before crossing the Miqat zone. (From the airport, you need to make your own way to the Azizia accommodation or if your flight rendezvous with our flight from Lahore then you can join us in the coach trip to Azizia.)
  2. Accommodation: Your room with Labbaik International will be ready in our dedicated accommodation buildings. You will receive the details well before your arrival in Saudi Arabia.
  3. Luggage: Please look after your luggage and ensure it reaches your room safely.
  4. Umrah Timing: Labbaik International suggests doing your first Umrah immediately after fajr or 2 hours after the Eisha prayer. At these times, the Haram is less crowded, and there are shorter prayer lines. To complete Umrah, you’ll need to do Tawaf and Sa’i. Your Umrah can take anything from 3 to 5 hours.
  5. Return to Accommodation: If you’re in Azizia and want to return to your accommodation, note the location and landmarks to guide the taxi driver. Have a map and important contact numbers on hand, including your group coordinator’s number for assistance.

This makes your first Umrah experience smoother and more fulfilling.

In a Hajj pilgrimage, “Mashair” refers to the important holy places that pilgrims visit. These places include Mina, Arafat, and Muzdalifah. During this journey, pilgrims spend at least five (05) days in these locations:

  1. Mina: Pilgrims stay in Mina on the 8th, 10th, 11th, and 12th days of Dhul-Hijjah for the symbolic stoning of the devil (Rami al-Jamarat). The 13th day of Dhul-Hijjah is optional for this ritual.
  2. Arafat: On the 9th day of Dhul-Hijjah, pilgrims come to Arafat for a big day of praying and talking to God during the “waqoof-e-Arafat” time, which starts at noon and goes until sunset. It’s a very important moment during Hajj, often called “Hajj Day.”
  3. Muzdalifah: After leaving Arafat, pilgrims spend the night in Muzdalifah on the 9th night of Dhul-Hijjah, which falls between the 9th and 10th of Dhul-Hijjah. This night is spent by the roadside with very limited facilities. They collect between minimum 49 or maximum 70 pebbles during this time for a special ritual.

On this night, they combine their Maghrib (evening) and Isha (night) prayers. The Maghrib prayer is offered, which they didn’t do in Arafat. Then they wait until the Fajr (dawn) prayers, perform the Fajr prayer, and engage in a “waqoof” (standing in devotion) after the Fajr prayer as a part of their special act of worship.

These days in the Mashair are a crucial part of the Hajj journey, with specific rituals and prayers performed at each location.

Staying in Azizia during Hajj is not just an affordable choice—it enhances your pilgrimage experience in multiple ways. Labbaik International provides thoughtful, high-quality accommodations that ensure your comfort and convenience throughout your journey. Here are the key advantages of choosing Azizia with Labbaik International:

  1. Cost-Effective Accommodation

Azizia offers a budget-friendly alternative, but with Labbaik International, you can expect an upgraded experience. Our accommodations go beyond the typical options in Azizia, providing superior comfort and amenities at a reasonable price.

  1. Unique, Fully Furnished Accommodations

Labbaik International offers fully furnished accommodation buildings in Azizia, along with dedicated catering services. This thoughtful provision ensures a seamless and enriching Hajj experience, combining comfort and convenience.

  1. High Quality, Convenience, and Service

Choosing Labbaik International’s Azizia accommodations does not mean compromising on quality. Our services maintain high standards, ensuring your comfort while keeping convenience at the forefront of your stay.

  1. Family-Centered Amenities

Labbaik International provides family rooms in both Azizia and Madina accommodations. This family-friendly approach ensures that you and your loved ones can enjoy a comfortable and memorable Hajj experience together.

  1. Highly Recommended by Fellow Pilgrims

Many Hujjaj who stayed with Labbaik International during Hajj 2024 have shared positive experiences and recommendations (see our website www.labbaikinternational.com). The value for money and exceptional service make Azizia an attractive choice, regardless of the cost of hotels near the Haram.

  1. A Well-Organized, Supportive Team

By choosing to stay in Azizia with Labbaik International, you become part of a well-organised team dedicated to making your pilgrimage experience as smooth and spiritually enriching as possible.

  1. A Strong Sense of Community

Azizia fosters a communal atmosphere, where Labbaik International’s pilgrims can bond, share experiences, and support each other. This family-like environment strengthens the spiritual journey and sense of camaraderie.

  1. Access to Spiritual Guidance

Labbaik International offers religious education, interactive sessions, and consultations in Azizia. These opportunities enrich your understanding of Hajj rituals, helping you connect more deeply with the spiritual aspects of the pilgrimage.

  1. Proximity to Key Hajj Locations

Azizia accommodations are strategically located near key Hajj sites, such as Jamarat, making it easier to participate in essential rituals like the stoning of the devil. This location reduces logistical challenges of Labbaik International’s Hajjaj’s during the pilgrimage.

  1. Last-Minute Shopping Convenience

Azizia provides convenient access to last-minute shopping essentials, such as disposable mats for Muzdalifa, unscented soap, quick energy bars, vitamins, and other necessary items. Labbaik International helps pilgrims find these essentials easily, so you’re well-prepared.

  1. All-Inclusive Dining Experience

Labbaik International offers an all-inclusive dining experience with a variety of 3 times a day, 2 course meal options, including traditional Pakistani dishes, to ensure pilgrims enjoy wholesome meals during their stay in Azizia.

  1. Easy Access to Mina

Azizia provides direct access to Mina via the Khalid Bridge (Kubri Khalid). This convenience is especially valuable to Labbaik International’s Hujjaj’s during 10th, 11th, and 12th of Zil Hajj, when transportation is often restricted.

  1. Cultural Interaction and Enrichment

Staying in Azizia allows Labbaik International’s Hujjaj’s to meet and interact with pilgrims from diverse backgrounds, providing a unique opportunity to learn about different cultures and make meaningful connections.

  1. Family-Friendly Environment

The family-oriented properties in Azizia help create a comfortable, homelike atmosphere for Labbaik International’s Hujjaj’s that encourages bonding with fellow pilgrims, enhancing the sense of unity and spiritual connection.

  1. Post-Hajj Shopping Opportunities

After Hajj, nearby shops offer a wide variety of gifts and souvenirs. You can purchase meaningful items like dates, Jainamaz (prayer rugs), Zamzam water, gold pieces, and Tasbeeh (prayer beads) as reminders of your journey.

  1. Minimised Transportation Hassles

Staying in Azizia minimises the need for Labbaik International’s Hujjaj’s for long commutes, reducing the stress of transportation and allowing you to focus more on your spiritual journey. The proximity to key Hajj sites ensures that you spend less time traveling.

  1. Flexibility and Comfort During Mashair Days

Choosing Azizia as your home base with Labbaik International provides flexibility and comfort during the Mashair days. You can easily return to your accommodation to rest, freshen up, or store belongings before heading to Mina, without the worry of long or tiring commutes.

  1. Easy Access to Religious Rituals

Azizia’s central location near the Jamarat bus station, Khalid Bridge, and the Mina tunnel ensures that you can easily access key ritual sites, including during the Qurbani process.

  1. Congregational Prayers for All

Labbaik International’s Azizia accommodations provide designated prayer areas for both men and women, ensuring that you can perform congregational prayers (jamaat) comfortably.

  1. 24/7 Support for Pilgrims

Labbaik International’s dedicated support team is available round-the-clock to assist with any questions or concerns, ensuring that your experience in Azizia is as smooth and hassle-free as possible.

By staying in Azizia with Labbaik International, you ensure a balance of comfort, convenience, and spiritual enrichment during your Hajj journey. We are committed to providing a fulfilling, meaningful, and well-organized pilgrimage experience.

In summary, choosing to stay in Azizia during Hajj offers a comprehensive and balanced experience, combining affordability with exceptional quality, convenience, and a range of enriching benefits. This decision perfectly aligns with Labbaik International’s mission of providing dedicated, high-quality service throughout the pilgrimage. Despite potential challenges such as traffic restrictions and road blockades, this choice ensures a smooth and hassle-free hajj experience. It reflects the strength of being part of a well-organised team that prioritises your needs while delivering outstanding accommodations and services.

With over two decades of expertise, we are proud to be the ideal choice for pilgrims seeking a trustworthy Hajj Partner.

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About Labbaik International

Hajj services refer to the various facilities and support provided to Muslim pilgrims who undertake the Hajj pilgrimage to the holy city of Mecca, Saudi Arabia. Hajj is one of the Five Pillars of Islam and is obligatory for all physically and financially able Muslims to perform at least once in their lifetime.

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